Prabhakar reflections

Out of curiosity, I picked up a book on Modern Indian History by Bipan Chandra. Incidentally, the chapter that opened before me, without any plan or prior intention, was “The Reforms after 1858.” The chapter dealt with the major reform movements and their advocates—the Brahmo Samaj, the Prarthana Samaj, the Ramakrishna Mission, the reforms associated with Debendranath Tagore, Vivekananda, Gopal Hari Deshmukh, Dayanand Saraswati, the Theosophists and several others. The issues they raised were largely concerned with the social evils and practices prevalent among Hindus, which, in their view, had rendered Indian society unfit for a dignified life. The belief they inherited and chiefly attacked was idolatry. Almost all of them, in one way or another, criticised idolatry on the ground that it encouraged or sustained evils such as superstition, discrimination, child marriage and the plight of widows. Without any prejudice to their erudition or to the immense contribution they made to contem...

खाली वक़्त में भी कहाँ आराम है, अपनी किस्मत में तो  खाली वक़्त में भी काम, काम और सिर्फ़ काम है।           *** खाली वक़्त का वजूद तो ख़ामख़याली है, वरना काम की बेशुमारी से अक़्ल की पामाली है।                  ***** सर खुजाने से फ़ुर्सत मिली नहीं कि कान ने भी खुजाने की दस्तक दे डाली। फिर नाक ने अपने बंद होने की अर्जी थमा दी। बिस्तर पर लेटे रहने की ज़िम्मेदारी, घूमते सीलिंग फ़ैन को घूरने की जवाबदारी, कमरे की दीवारों के हो चले पुराने रंग के बहाने आईने में अपने चेहरे की सलवटें देखने की होशियारी— इनसे फ़ारिग़ हुए नहीं कि मोबाइल के नोटिफ़िकेशन का इंतज़ार मुंह बाए खड़ा है। इससे निबटे नहीं कि घुटनों के दर्द को सहलाने में क़ीमती मेरा वक़्त सर्फ़ हुआ जा रहा है। दर्द से नीम-आराम मिला नहीं कि कान की सनसनाहट अपनी अहमियत से वाक़िफ़ कराने लगी। दाॅंत का दर्द अलग से तवज्जो की धमकी  दे रहा है. और टेबल पर रखी बीपी और शुगर की गोलियाँ! इसे समय पर निगलने की ज़िम्मेदारी भी तो मेरी हीं है!             ...

Here is a story one may have read during childhood in some Sanskrit book. The same is written here with the help of that memory. The conclusion to be drawn is left to the readers. There was a poor woodcutter. He would daily go to cut some dry branches of trees with the help of an old axe. He would sell those dry twigs in the nearby “Haat” to earn his livelihood. One day, he, having climbed upon a tree situated beside a flowing river, was cutting some dry branches of the tree. Suddenly, the axe slipped out of his hand and fell into that flowing river and disappeared. The woodcutter became deeply sad. He sat on the bank of the river and wept like a child, crying in grief. How would he, without the axe, eke out his living and support his family? Seeing the poor woodcutter in deep grief and anxiety, the water god Varuna, in the guise of a diver, appeared before him and asked him the reason for weeping. The woodcutter explained to the diver his plight. The diver went inside the river and re...

शब्द के विषय में क्या कहा जाय! शब्द ही सब कुछ है। वेद को तो ‘शब्दब्रह्म’ कहा गया है। लेकिन कब? जब शब्द भाव का आकार ग्रहण कर लेता है। यही तब मंत्र कहलाता है, जब भाव के साथ शब्दों का संयोजन हो जाता है। तब शब्द का सार्थक होना भी आवश्यक नहीं रह जाता है—शाबर मंत्र का मर्म यही है। अधरों के स्पर्श से जो मुख से उच्चरित होता है, वह शब्द है। उसका नाश नहीं हो सकता, क्योंकि वह ‘स्वर’ से न बनकर ‘अक्षर’ से निर्मित होकर उच्चरित होता है। क्या हम ‘शब्द’ का यही स्वर किसी वातावरण में उच्चारण करके उस शब्द को नष्ट किया जा सकता है? नहीं। हाँ, वर्णों के समूह से जो कागज पर लिखित है, वह मेरे विचार से वह शब्द यथार्थ में न होकर उसकी ‘छाया’ है, ‘स्मृति’ है। ठीक उसी प्रकार जैसे वायुमंडल में उच्चरित हो रहे शब्दों को कोई टेप-रिकॉर्डर में कैद कर ले। अक्षर एवं वर्ण में वस्तुतः कोई अंतर नहीं है—क्योंकि एक अनित्य ध्वनि का संकेत है और दूसरा कागज पर अंकित उसका दृश्य रूप। मेरे विचार से आज तक विज्ञान उस स्तर की प्रगति नहीं कर पाया है कि गीता में श्रीकृष्ण ने जो अर्जुन के प्रति बातें कहीं, उन्हें आज किसी यंत्र की सहायता से उ...

There are many people in the system who occupy positions of responsibility without fully realising the core responsibilities attached to their office. But inefficiency and betrayal of the system are not the same thing. A person may be less efficient than his predecessor, less decisive, or technically dependent on his colleagues and subordinates. These shortcomings may make him an inefficient administrator, but they do not necessarily diminish the dignity of the office he holds. Incompetence is not dishonesty. The real test begins when a person uses the power and resources placed at his disposal for his personal benefit. When an office entrusted to serve the system becomes an instrument for advancing oneself or one's family, it is no longer merely a failure of efficiency—it is a betrayal of institutional trust. The deeper question, therefore, is not simply how efficiently a person exercises power, but how he conducts himself when power gives him the opportunity to misuse it. Power p...

फाइलों को ऊपर-ऊपर से पढ़ता हूॅं लेकिन भीतर-भीतर हीं तौलता हूॅं,  मगर लगता है जैसे नींद में सोया हूॅं-खोया हूॅं.                *** घर में अज़ीज़ों से घिरा हूॅं,  मगर तबियत ऐसी जैसे कोई मिटिंग में हूॅं.  बिछावन पर लेटा हूॅं, मगर लगता है आफिस में बैठा हूॅं.                               *** हूॅं मुखातिब तेरी ओर, मगर पाॅंव गामजन हैं उसकी ओर. रिंद की सीरत में ख़िज़्र दिखता हूॅं, हूॅं इधर का मगर उधर का लगता हूॅं.              *** पूजा-इबादत में ऑंखें मूंद कर माला-तस्बीह फेरता हूॅं,  मगर बगल से कौन गुजरा उसका भी हिसाब रखता हूॅं.                ******* लुब्ब-ए-लुबाब कि जहॉं हूॅं वहीं से नदारद हूॅं; जिंदा वक़्त के क़त्ल ओ ग़ारत में पारंगत हूॅं.               या कहिए  ऊपर से रामायण   मगर भीतर से पक्का महाभारत हूॅं. ~राजीव रंजन प्...

A famous painter wanted honest feedback on his painting. So he displayed in the street his work without his signature on that with a note of request anyone may please mark with Cross (❌) the mistake or error in it,if any. Curious enough to see the mistake (if any!) in his painting, he, on the following day went to the street. The artist was disappointed to find his entire painting covered with crosses, the whole of the painting was thus more or less invisible.                            **** Dejected and with sunken heart, he went to see a friend from there and said to his friend that perhaps he was not talented as he thought himself to be. The friend smiled and said to him-Don't lose heart. Criticising is a great source of enjoyment for both- the laity as well as the learned. If you had disclosed your identity by putting your signature below that painting, nobody would have dared do so. But that said, it is also a fa...

When you feel committed to yourself to write something on something daily, you throw a big challenge upon yourself. You may not be equipped with any idea to reflect upon in terms of writing the same, even then you are enjoined to write. The situation then becomes typical. You can take the pen in your hand and still fumbling as to what to write upon. It's just like you bring a horse to the pond but you can't make him drink water.                      **** This makes me feel thinking what makes the Sun rise daily without fail? What makes the Earth rotate without a break or pause? What makes a living being to breathe incessantly? Certainly, it's because of the internal force operating within them. Similarly, so long as that internal force or urge will operate within me I will continue to write. I also know that someday it will stop operating for no reason as I know also that to keep a thing continued despite in the most routine way is ...

From sometime in the past I have been observing that my nature is changing slowly. In matters I used to rejoice, now do not excite me unnecessarily. In matters I happened to be furious at; more or less now don't disturb me.  My friend circle is shrinking these days perhaps because gossiping as a hobby of mine is being replaced by taking interest in letting myself remaining alone. Silence now attracts me much more than speaking on an issue.  Whatever food my wife serves I eat them without any complaint.  Normally I don't watch TV.  My daughter keeps on studying and I don't help her actively except by way of giving some tips that may or may not be of any use given the nature of exam she is to take. I don't feel like advising anyone even upon being asked for. Previously it was a part of my hobbies.  Despite all these, I prefer reading and writing as well as I also want to have mobile in my hand, of course without talking to anyone through this device to entertain m...

जीवन में जितना महत्त्व कर्म का है, उतना ही महत्त्व आराम का भी है। यद्यपि हमारे शास्त्रों एवं व्यवहार में कर्म की अपेक्षा आराम को उतना गौरव प्राप्त नहीं है, तथापि यह निर्विवाद सत्य है कि कोई भी व्यक्ति निरंतर कार्य नहीं कर सकता। श्रम के उपरांत शरीर और मन दोनों को विश्राम की आवश्यकता होती है। इसलिए आराम करना कोई दोष नहीं है, बशर्ते वह आलस्य का पर्याय न बन जाए। विश्राम का उद्देश्य नई ऊर्जा का संचार करना है, न कि कर्म से विमुख कर देना। प्राणिमात्र—चाहे वह मनुष्य हो, पशु-पक्षी हो अथवा अन्य कोई जीव—सभी को अपने अस्तित्व और संतुलन के लिए विश्राम की आवश्यकता होती है। अब ज़रा आराम के सोपानों पर भी दृष्टि डालिए— खड़े रहने की अपेक्षा बैठने में अधिक आराम मिलता है। बैठने की अपेक्षा लेटने में अधिक आराम मिलता है। लेटने की अपेक्षा करवट लेकर सोने में अधिक आराम मिलता है। और सोने के बाद तो मानो बाह्य जगत का बोध ही समाप्त हो जाता है। यही क्रम यह संकेत देता है कि यदि मनुष्य केवल आराम के पीछे चलता रहे, तो उसकी कोई सीमा नहीं रह जाती। आराम की चाह जितनी पूरी होती जाती है, उतनी ही बढ़ती भी जाती है। इसलिए विवेक इ...

I am not a computer expert. At best, I possess only the basic skills that almost every ordinary computer user has today—typing, copying, cutting, pasting, editing, undoing, and performing a few simple calculations. I am fully aware that these skills are far from sufficient in this age of Artificial Intelligence. Yet, while working on a computer, a thought occurred to me. A computer faithfully records every activity performed on it. Even after months, or sometimes years, one can often trace what was done, when it was done, and by whom. It stores information with remarkable accuracy. Then I reflected on something even more astonishing—the human brain. It is an incomparable masterpiece, infinitely more sophisticated than any supercomputer humanity has ever built or may ever build. Every action of our body, every word we utter, and even every thought that arises in the mind seems to leave an impression upon this extraordinary "CPU." Unlike a computer, however, it has no genuine ...

Religiosity and communalism are fundamentally different concepts, though they are often confused. A person may be deeply religious without being communal. Religiosity is an inward disposition rooted in faith, self-discipline, moral conduct, and the pursuit of spiritual growth. Its primary concern is the purification of one's own character and the cultivation of virtues such as compassion, truthfulness, humility, and self-restraint. Communalism, by contrast, is not a spiritual outlook but a political or ideological one. It seeks to mobilise people on the basis of religious identity by portraying the interests of different religious communities as inherently conflicting. Its objective is not spiritual elevation but the pursuit of temporal or political ends through the exploitation of religious sentiments. This distinction may be illustrated by the example of Mahatma Gandhi, whose life reflected profound personal religiosity without advocating communal politics. By contrast, Muhammad ...

एक महात्मा का कथन है—"कुछ मत करो।" पहली दृष्टि में यह कथन असंभव प्रतीत होता है, क्योंकि जीवित रहते हुए कोई भी व्यक्ति पूर्णतः अकर्म नहीं रह सकता। जीवन स्वयं एक सतत क्रिया है। तब इस वचन का वास्तविक आशय क्या है? इसका तात्पर्य यह है कि जो भी कर्म सामने कर्तव्य के रूप में उपस्थित हो, उसे अपनी समस्त क्षमता, लगन और निष्ठा के साथ संपन्न करो; किन्तु उसके परिणाम के प्रति आसक्त मत हो। कर्म पूर्ण होने के पश्चात् उसे छोड़ दो। उसके फल, सफलता-असफलता अथवा अनुकूल-प्रतिकूल परिणामों के रस में डूबे रहने का प्रयास मत करो। यदि परिणाम के प्रति मन उदासीन हो जाए, तो अनुकूल और प्रतिकूल दोनों स्थितियाँ समान प्रतीत होने लगती हैं। यदि कर्म करते हुए भी मन में यह भाव स्थिर बना रहे कि "मैं कुछ नहीं कर रहा हूँ," तो यह अत्यन्त उच्च आध्यात्मिक अवस्था है। इस भाव को क्रमशः पुष्ट और प्रगाढ़ करते जाना चाहिए। गीता कर्म के इसी रहस्य का उद्घाटन करती है— "नैव किञ्चित् करोमीति युक्तो मन्येत तत्त्ववित्।" तत्त्वज्ञ योगी यह जानता है कि वास्तव में वह कुछ नहीं करता। देखना, सुनना, स्पर्श करना, सूँघना, खा...

اپنی خوبی پہ اترانے سے فرصت نہ ملے جب ،تو  اپنے نقائص و خامیوں پہ نظر ڈالتا کون ہے؟ *** دوسروں کے پھٹے میں پیر اڑانے میں جب لطف آئے، تو  اپنے گریبان اور پیوند کو پھر دیکھتا کون ہے؟ *** سارا دن جب سیاست ہی میں بسر ہو جائے، تو  ملک کی فلاح و بہبود کا خیال رکھتا کون ہے؟ *** جب ہر شخص خود کو اہل و قابل سمجھتا ہو، تو  پھر اس دہر میں جاہل بچتا کون ہے؟ ؎ راجیو رنجن پربھاکر

अपनी ख़ूबी पर इतराने से फ़ुर्सत न मिले, तो  अपने नक़ाइस और ख़ामियों पर नज़र डालता कौन है? *** दूसरे के फटे में पैर अड़ाने में जब लुत्फ आये, तो  अपने गिरेबान और पैबंद को फिर देखता कौन है? *** सारा दिन जब सियासत में ही बसर हो जाये, तो  मुल्क की फ़लाह-ओ-बहबूद का ख़याल रखता कौन है? *** जब हर शख़्स ख़ुद को अहल व क़ाबिल समझता हो, तो  फिर इस दहर में जाहिल बचता कौन है? ~ राजीव रंजन प्रभाकर

Human life passes through several stages. What is interesting to observe is that not only our body and mind develop with age, but our behaviour, language, and the quality of our conversations also undergo a remarkable transformation. At every stage of life, the domain, range, and nature of our conversations shift in response to changing experiences, priorities, and responsibilities. Childhood Children mostly talk about play, games, toys, cartoons, and the simple pleasures that fill their world. Their conversations revolve around whatever excites them at the moment. Given freedom, they immerse themselves in the activities they enjoy most. As they begin attending school and move to higher classes, their conversations gradually expand to include studies, teachers, classmates, examinations, and the everyday incidents of school life. Friends and their deeds—both admirable and mischievous—often become the centre of their gossip and discussions. Adolescence and College Life Adolescence brings...

The agitation led by the so-called "Cockroach Janta Party (CJP)" has finally ended with the resignation of Shri Dharmendra Pradhan as the Union Education Minister. This piece is written neither to defend the agitators nor to hold them solely responsible for the unfortunate events. Rather, it is an attempt to understand what these incidents reveal about a section of the present generation. While much of the media has praised the objective of the agitation but some did also the ways, means and methods of it revealing the mindset of a section of youths doing this way.  A closer analysis suggests that many young people today value constitutional rights only so long as those rights appear to serve their immediate interests. Had this not been the case, some of them would not have resorted to acts such as stone-pelting at the police, the use of violence, or the shouting of abusive slogans against the Prime Minister. These incidents also compel us to reflect on the role of parenting....

All that glitters is not gold-is the saying we have been hearing since the time we started learning idioms and phrase of English language. Subsequently by observing gold ornaments I found that no gold howsoever pure glitters; at the most it's only bright. Moreover the gold more appeals than attracts. By observing the things, objects or even people I have been led to conclude that glittering, generally speaking, is the quality of all that is either meretricious or fake or of little value. It's the trinket not gold that glitters. The thing, object or people of substance glows naturally. Normally they don't glitter. Glowing is natural whereas glittering is the opposite of it. Moreover, glittering puts our eyes in discomfort whereas glowing compels us to watch it for a long duration to pore over the content or substance what makes it glow. So next time when I come across with a thing, object or people which/who glitter I can safely conclude that it must not be gold. R.R.Prabhak...

कुछ इसी तरह से जिए जा रहा हूॅं ********************************* जो हासिल है उसकी क़द्र नहीं  गै़र हासिल के लिए मरे जा रहा हूॅं,     कुछ इसी तरह से जिए जा रहा हूॅं।  जो मुमकिन है उसके लिए कोई मेहनत नहीं नामुमकिन के पीछे दौड़े जा रहा हूॅं,     कुछ इसी तरह से जिए जा रहा हूॅं। मेरी परेशानी की अहमियत क्या है उनकी नज़रों में पता नहीं  फिर भी उनको मुसलसल अपना मसला सुनाए जा रहा हूॅं,     कुछ इसी तरह से जिए जा रहा हूॅं। 'आस' और 'काश' के बीच ज़िंदगी को झूलती देख  दिमाग़ को दरहम-बरहम किए जा रहा हूॅं,   कुछ इसी तरह से जिए जा रहा हूॅं । अच्छा लिखने की ख़्वाहिश में   अंट-शंट लिखे जा रहा हूॅं, कुछ इसी तरह से जिए जा रहा हूॅं।            ~राजीव रंजन प्रभाकर